Cuba: The only way out is exile
The Only Way Out is Exile
If Cuba needed a Berlin Wall, Fidel Castro would have built one. Fortunately for him—though not for his much-abused subjects—one of the world’s last communist regimes is surrounded on all sides by water, cruelly trapping its people. Thus Castro’s totalitarian state, Cuban exile Humberto Fontova wrote, “gave rise to psychic cripples beyond the imagining of even Orwell or Huxley: people who hate the sight of the sea.”But the sea can’t restrain all of them. Thousands have shoved off into the water on devices as small as inner tubes, desperately seeking refuge in the United States. One in three die attempting to cross the Florida Straits, either from drowning, thirst, shark attacks, or exposure.Until recently, possessing anything that might float could get a person thrown into prison. Things are slightly more relaxed now, so the likes of bicycle tires aren’t contraband, but Cubans still aren’t allowed to use boats. Only tourists can enjoy such subversive luxuries.
Try—just try—to imagine how repressive a government has to be before thousands of its citizens will risk death in order to flee and where millions more would rather reside within the borders of their home country’s worst enemy.
It’s no mystery why so many want out. Cuba’s human rights record is by far the most dismal in the Western Hemisphere, and as a predictable consequence has triggered one of the largest refugee crises in the hemisphere. I can think of nothing positive to say about Fulgencio Batista, the tyrant who preceded Castro, but at least he didn’t drive people en masse into the sea. Faint praise, to be sure, but I can’t say even that much about Castro.
It’s a unique story in the Western Hemisphere, but a familiar one elsewhere in the world.
Totalitarianism is a radical departure from the standard-issue authoritarianism of men like Egypt’s Hosni Mubarak, the Chinese communists-turned-capitalists currently ensconced in Beijing, and the former Shah of Iran. Jeanne Kirkpatrick explained the difference in a landmark essay in Commentary in 1979.
“Traditional autocrats,” she wrote, “leave in place existing allocations of wealth, power, status, and other resources which in most traditional societies favor an affluent few and maintain masses in poverty. But they worship traditional gods and observe traditional taboos. They do not disturb the habitual rhythms of work and leisure, habitual places of residence, habitual patterns of family and personal relations. Because the miseries of traditional life are familiar, they are bearable to ordinary people who, growing up in the society, learn to cope, as children born to untouchables in India acquire the skills and attitudes necessary for survival in the miserable roles they are destined to fill. Such societies create no refugees.
“Precisely the opposite is true of revolutionary Communist regimes. They create refugees by the million because they claim jurisdiction over the whole life of the society and make demands for change that so violate internalized values and habits that inhabitants flee by the tens of thousands in the remarkable expectation that their attitudes, values, and goals will ‘fit’ better in a foreign country than in their native land.”
Communism isn’t the only ideology that produces such explosive results. Hitler’s Nazi regime did the same, as do radical Islamists when they seize power. Iran’s Islamic Republic regime triggered such an enormous refugee crisis that the Westwood area of Los Angeles (where almost a million exiles reside) is nicknamed Tehrangeles.
And you’re almost as likely to hear Spanish spoken in South Florida as English.
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