‘Stealth Marxism’ in academia: An interview with Yale professor Dr. Carlos Eire

Cuban American Yale professor and Babalú’s very own Dr. Carlos Eire sat down with The College Fix to talk about the stealth Marxism prevalent in American academia.

Yale Professor Carlos Eire explains ideology and ‘stealth Marxism’ in academia

Professor said humanities professors’ obsession with race derives from Marxist philosophy

Carlos Eire, a religious studies scholar, historian and memoirist, received his Ph.D. from Yale in 1978 and has been a professor at the university since 1996. He has written and taught on a range of religious and cultural subjects, including the Protestant Reformation and the history of piety. Eire authored five books about history and religion and two memoirs.

Eire (pictured) was born in Havana in 1950 and was one of 14,000 unaccompanied children airlifted out of Cuba in 1962 by Operation Pedro Pan, according to Simon & Schuster. All of his books are banned in Cuba.

Eire participated in June 2022 in a panel on free speech and universities at Yale, sponsored by The William F. Buckley Jr. Program.

The College Fix connected with him after the panel to discuss the leftist control of the humanities. (The following interview has been edited for length and clarity.)

The College Fix: It was good to see you at the Buckley event, and I appreciate your support for heterodox thinkers on campus. You mentioned that more than 70 older [arts and sciences] faculty members retired at the end of the 2021-22 academic year. Why was that? Does it have something to do with how pedagogy and scholarship have changed?

Carlos Eire: We were all encouraged to retire. They wanted to clean house. After the plague [COVID-19] began, us older ones were offered a retirement bonus. … They were not really good offers. The subject areas covered by many of those professors who retired will not be replaced. The subject areas can get reshuffled. And in the reshuffling, for instance, Yale might end up without a Shakespeare expert or a British historian.

TCF: You also mentioned that the job descriptions for new faculty openings emphasize race, class and gender. Why do you think these areas of study have taken on such exaggerated importance relative to others such as aesthetics, rhetoric, psychology, or philosophical ideas? There are so many things that humanities professors can study. Why the race/class/gender industry?

CE: It comes from Marxism. It’s a logical extension of the class struggle. “Race” is a marker of exploitation. It’s stealth Marxism. They will deny being Marxists. Politics has become a lot like religion. To have lots of friends in academia, you need to be liberal or progressive. Many academics are genuine believers in stealth Marxism, even if they’re not consciously aware of it. Some are zealots. And, as is the case with religious zealots, they will declare you a heretic for a single “error.”

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